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读书网搜索 - 柯木林 [更新2012-02-02]http://www.dushu.com/author/柯木林/
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人立方关系搜索 -- 柯木林
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资讯 --
新加坡开埠闽商面面观：扮领导角色 不忘回馈社会 2011-03-28 12:37
柯木林说，宗乡总会新领导班子这次决定办这样一个研讨会，是希望能展现宗乡总会作为华社领导机构的风范，从较高层次办一些有文化内涵的活动，包括出版、座谈会、学术研究等 来源：www.chinanews.com
孙中山南洋纪念馆10月重启 2011-03-14 14:26
交流会上，上世纪80年代曾制作《孙中山与晚晴园》纪录片的历史学者柯木林说，其实革命的火种那时早已在东南亚华侨心中埋下，只是孙中山的到来点燃了熊熊火焰。 来源：zsj.hebei.com.cn
简介 --
...0日电 据新加坡《联合早报》消息，为配合新加坡与中华人民共和国建交20年，新加坡南洋理工大学孔子学院邀请当地历史学者柯木林，开办“石叻坡旧忆：人物·事件·沧桑”课程，以两地百年前的历史渊源，力促学员加强了解新中关系。 柯木林毕业于旧南洋大学...
http://www.chinanews.com.cn/hwjy/2010/09-10/2524994.shtml
中国经济网新加坡9月13日讯（记者陶杰） 为庆祝新加坡和中国建交二十周年，新加坡南洋理工大学孔子学院特邀本地历史学家柯木林，开办“石叻坡旧忆：人物?事件?沧桑”的课程，向学生讲授新加坡和中国两地百年来的交往历史和文化渊源。石叻坡是新加坡早...
http://news.china.com.cn/rollnews/2010-09/13/content_4267920.htm
...晴园。这里成为辛亥革命前的一系列起义的重要策源地。交流会上，上世纪80年代曾制作《孙中山与晚晴园》纪录片的历史学者柯木林说，其实革命的火种那时早已在东南亚华侨心中埋下，只是孙中山的到来点燃了熊熊火焰。晚晴园应该成为研究这段历史的重要文物。...
http://zsj.hebei.com.cn/system/2011/03/14/010213982.shtml
网页 --
柯木林_新浪博客
柯木林_新浪博客,柯木林,孔子学院 - 从历史文化角度谈在华经商,南洋学会与国家图书馆联合主办 - 文化讲座 - 《古典诗文中的新加坡》,南洋学会 - 最新消息,孔子学院 - 从历史文化角度谈在华经商,BiblioAsia - 新加坡十九世纪华人教育的改革,大公网 ...
http://blog.sina.com.cn/kuabaklim
博文_柯木林_新浪博客
博文_柯木林_新浪博客,柯木林,孔子学院 - 从历史文化角度谈在华经商,南洋学会与国家图书馆联合主办 - 文化讲座 - 《古典诗文中的新加坡》,南洋学会 - 最新消息,孔子学院 - 从历史文化角度谈在华经商,BiblioAsia - 新加坡十九世纪华人教育的改革,大公 ...
http://blog.sina.com.cn/s/articlelist_1575279395_0_1.html
柯木林_新浪博客
柯木林_新浪博客,柯木林,NLB - 《闽帮人物与闽商精神--新加坡福建族群的世纪回望》研讨会,随笔南洋网 - 研讨会：闽帮人物与闽商精神――新加坡福建族群的世纪回望,新加坡宗乡会馆联合总会 - 2011年活动列表,SFCCA -《闽帮人物与闽商精神 ...
http://blog.sina.com.cn/u/1575279395
柯木思林卫浴
柯木思林——作为中国卫浴行业的一员，对中国的卫浴行业发展感触良深。综观人类卫浴发展历史文明就会惊奇的发现，人类追求极致卫浴享受的梦想从来没有停止过。从原始的临渊而浴到如今的“随心所浴”，人类的卫浴需求已经发展到一个全新的 ...
http://www.komsin.com/
广州文史 - “黄埔先生”一身兼三国领事_柯木林_新浪博客
广州文史 - “黄埔先生”一身兼三国领事_柯木林_新浪博客,柯木林,
http://blog.sina.com.cn/s/blog_5de4db230100pu7p.html
中国广州网 - “黄埔先生”一身兼三国领事_柯木林_新浪博客
中国广州网 - “黄埔先生”一身兼三国领事_柯木林_新浪博客,柯木林,
http://blog.sina.com.cn/s/blog_5de4db230100pu75.html
新加坡文教馆 - 新加坡通史资料_柯木林_新浪博客
新加坡文教馆 - 新加坡通史资料_柯木林_新浪博客,柯木林, ... http://www.sginsight.com/xjp/index.php?id=1961 新加坡通史资料 18/12/07 来源: http://bweb.nus.edu/chz/csh/csinghis.htm 一般通史 巴素.新加坡华侨早期历史.刊于高信，张希哲编 ...
http://blog.sina.com.cn/s/blog_5de4db230100mgvg.html
关于我_柯木林_新浪博客
http://ci-ntu.com/programmes/forums_seminars/3455.html 从历史文化角度谈在华经商 2011年6月4日（星期六），3pm - 5pm，由新加坡著名历史学者柯木林主讲。入场免费，请预先报名 主讲者：柯木 ...
http://blog.sina.com.cn/s/profile_1575279395.html
廖内行_柯木林_新浪博客
廖内行_柯木林_新浪博客,柯木林, ... * 柯木林 * 廖内群岛是印尼诸岛中一群面积不大的岛屿，但岛中埋藏着丰富铁礬土（制铝原料），产量占世界四分之一，为印尼重要富源之一。
http://blog.sina.com.cn/s/blog_5de4db230100caxe.html
光绪真迹之重大历史意义_柯木林_新浪博客
光绪真迹之重大历史意义_柯木林_新浪博客,柯木林, ... 1999年4月29日 (星期四) 联合早报 光绪真迹之重大历史意义 * 柯木林 * （1999年）4月24日《联合早报》以封面版显著的位置，刊登了“天福宫发现光绪御书真迹”的消息。
http://blog.sina.com.cn/s/blog_5de4db230100cavd.html
万方数据 - 退縮與進取:論新加坡華文知識分子及其角色的演變
http://d.wanfangdata.com.cn/periodical_hqhrlsyj200203005.aspx
退縮與進取:論新加坡華文知識分子及其角色的演變
Retreating and advancing: Singapore-Chinese language intellectuals and their evolving roles
Abstract:
本文先論析在特定的歷史與現實情境下,"新加坡華文知識分子"的語義;再從歷史發展的角度考察殖民地時代、獨立建國時代和踏入二十一世紀后,新加坡華文知識分子的出身和特征,以及他們所扮演的角色如何從政治、教育和文化舞臺上逐步退縮,而今后又將會有怎樣的轉變和突破.
Author： 李元瑾
Author Agencies： 新加坡南洋理工大學,中華語言文化中心,新加坡
Journal： 華僑華人歷史研究 CSSCI
Journal： OVERSEAS CHINESE HISTORY STUDIES
VOL： 2002, (3)
Class No.： D634.333.9
keyword: 知識分子 知識脈絡 新加坡華文知識分子 知識脈絡 角色演變 知識脈絡
Category No.： TN I1
keyword By Machine： 新加坡 知識分子 角色 二十一世紀 現實情境 文化舞臺 時代 歷史 殖民地 轉變 政治 語義 特征 考察 教育
References(20)
李元瑾 東西文化的撞擊與新華知識分子的三種回應--邱菽園、林文慶、宋旺相的比較研究 2001
查看詳情
崔貴強 新加坡華文報刊與報人 1993
梁元生 宣尼浮海到南洲--儒家思想與早期新加坡華人社會史料匯編 1995
陳育崧 葉季允先生--第一報人
柯木林.柯木林.林孝勝 葉季允主筆期間的<叻報> 1986
陳維龍 東南亞華裔聞人傳略 1977
柯木林 新華歷史人物列傳 1995
李元瑾 東西文化的撞擊與新華知識分子的三種回應—邱菽園、林文慶、宋旺相的比較研究
NLB - Lim Chwee Chian
http://infopedia.nl.sg/articles/SIP_1058_2009-12-22.html
Lim Chwee Chian (b. 8 February 1864 - d. 12 February 1923) was a merchant and philanthropist, and also a known leader of the Ngee Heng Kongsi (a Chinese secret society) in Singapore. He founded the Ee Hoe Hean Club and was active in social and community activities among the Chinese. The colonial government appointed him a Justice of the Peace in 1918 and a member of the Chinese Advisory Board in 1919.
Early Life
Lim was born the fifth son to a poor villager in Haicheng county (near Xiamen), and had six brothers. With little education, he came to Singapore in his youth to make a living as a bumboat worker.
Career
He accumulated enough capital in 1903 to set up the Swee Hong Seng Company to provide shipping services between Singapore and along the eastern coastal areas of Malay Peninsular. He later expanded his business to include rubber planting, wolfram mining and sawmilling.
By 1914, he controlled rich wolfram mines in Trengganu, Siam and China and was known popularly as the "Wolfram King of Malaya". During World War I, he was the main contractor supplying wolfram ore to the British Government from 1914 to 1918.
Together with Lim Ho Puah, Lim Peng Siang, Lim Boon Keng and others, he founded the Ho Hong Bank in 1917 and was one of the bank’s director until his death in 1923.
The demand for wolfram fell dramatically in 1922 and his company Swee Hong Seng suffered a major setback after Hong Kong and Shanghai Bank served a loan recall.
Community Leadership
Little is known about the operations and leadership of the Ngee Heng Kongsi, a Chinese secret society in Singapore. Lim headed this society in Singapore with the rank of “red rod”, which was the highest post then in Singapore. He was involved in settling major disputes that occurred among society members, as well as those between the Ngee Heng Kongsi and other secret societies. However, details of these disputes were not recorded. But those who were not members of the secret society knew the following- Lim’s birthday fell on the first day of the Lunar New Year. Each year, he would pawn a chest box of his wife’s jewellery for $20,000 a few days before his birthday and would distribute the money amongst members of his secret society. Then for fifteen days from the Lunar New Year, Lim would hold banquets at Ee Hoe Hean club and also put up a street opera to celebrate the Lunar New Year. Lim received gratuities from guests at his birthday celebration, and on the fifth day of the Lunar New Year he would contribute the difference in order to redeem his wife’s jewellery.
He was the Chairman of the Ee Hoe Hean Club, whose members were wealthy Chinese, from its formation in 1895 until his death in 1923. As a meeting place for supporters of the Tongmenghui (同盟会, Chinese Revolutionary League), Lim also strongly supported the activities of Sun Yat Sen's revolution to overthrow the Qing Dynasty. Lim became a shareholder of Kwong Wah Yit Poh in 1910, a newspaper set up in Penang to support Tongmenghui activities.
In 1906, Lim participated in the formation of the Singapore Chinese Chamber of Commerce and also became one of the 40 council members in its first Council Board. In that same year, he supported efforts to restore Thian Hock Kheng. He was also a director on the board that was responsible for the restoration of Siong Lim Temple in 1919. Lim also served as a community leader in the Lim’s clan association (Kiu Leong Tong), and chaired the board of Thong Chai Hospital.
In 1912, he became a committee member of the Po Leung Kuk, an institution set up in 1888 with the colonial government’s approval to care for the young and protect the innocent (young women in particular). He was appointed in 1913 by the Beijing Chinese government as a Singapore branch council member of the senate. After World War I, in 1918, the colonial government appointed him a Justice of Peace, and a member of the Chinese Advisory Board in 1919.
By 1921, he had become a very prominent leader in the Hokkien community and was elected as the vice-Chairman of the 13th Council of Singapore Chinese Chamber of Commerce. He was thereafter voted as the Chairman of the 14th council, but died several weeks before he could assume office on 7 March 1923.
Philanthropy
He contributed generously to relief famines in South China, and also to fund raising efforts for Britian in World War I.
He funded educational efforts in Singapore through donations to Tao Nan School, Ai Tong School, Nanyang Girls’ School, Singapore Chinese Girls’ School, Chinese High School, and also to Chung Hwa Wei Sin School in Trengganu. He was the chairman of the school boards of Ai Tong School and Chinese High School in 1917 and 1921 respectively.
Funeral
His funeral took place at his residence at Ann Siang Hill and his body was temporarily laid at Kilburn Estate until it was removed for burial in China.
The funeral was one of the largest seen in Singapore. Out of respect for Lim, flags were flown at half mast at the Chinese Chamber of Commerce, Chinese High School and Ai Tong School when his death was announced.
Chwee Chian Road and Chwee Chian View at Pasir Panjang today were named after him.
Family
Two widows.
Four sons : Lim Man Tay, Lim Mah Poh, Lim Mah Hong, Lim Mah Seng
Three daughters.
Author
Jane Wee
References
China Famine Relief Fund (1921, January 14). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
Death of Towkay Lim Chwee Chian (1923, February 13). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
彭松涛 [Peng, S. T.]. (1986). 林推迁 [Lim Chwee Chian] (pp. 45-48). In 黄溢华 [Huang, Y. H. (Ed.)]. 怡和轩九十周年纪念特刊：1895-1985 [Ee Hoe Hean Club: 90th anniversary commemorative book, 1895-1985] . 新加坡：大水牛出版机构.
(Call no.: RSING 369.25957 YHX)
柯木林 [Ke, M. L.] (Ed.). (1995). 新华历史人物列传 [Who's who in the Chinese community of Singapore] (p. 134). 新加坡 : 教育出版公司 [Singapore: EPB Publishers].
(Call no. : RSING 959.570092 WHO -[HIS])
Social and Personal (1923, February 14). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
陈维龙 [Tan, E. L.] (1977). 林推迁 [Lim Chew Chian] (pp. 35-36). In 载于东南亚华裔闻人传略 [A Brief Biography of Famous Chinese in Southeast Asia]. 新加坡：南洋学会 [Singapore: South Seas Society].
(Call no.: RCLOS 920.059 CWL)
The Late Mr Lim Chwee Chian (1923, February 26). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
[Untitled] (1923, February 8). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
[Untitled] (1921, March 5). The Straits Times. Retrieved December 18, 2009, from Newspaper.sg database.
杨进发 [Yong, C.F.] (1988). 战前星华社会结构与领导层初探―林推迁 [Lim Chwee Chian: a social enthusiast in pre-war Singapore] (pp.18-23). In 陈嘉庚研究文集 [Collected papers on the studies of Tan Kah Kee]. 北京：中国友谊出版公司 [Beijing: China Friendship Publishing Company].
(Call no.: RSING 959.57020924 YCF -[HIS])
The information in this article is valid as at 2009 and correct as far as we are able to ascertain from our sources. It is not intended to be an exhaustive or complete history of the subject. Please contact the Library for further reading materials on the topic.
Subject
Personalities>>Biographies>>Community Leaders
Ethnic Communities
Lim, Chwee Chian, 1864-1923
Merchants--Singapore--Biography
Philanthropists--Singapore--Biography
People and communities>>Social groups and communities
All Rights Reserved. National Library Board Singapore 2009.
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宗乡总会和南洋理工大学孔子学院在6月4日下午3时，于孔子学院讲堂联办《从历史文化角度谈在华经商》讲座，吸引了100名会馆人士及公众出席聆听。
此次讲座是由宗乡总会研究与出版组主任#柯木林#主讲。近30年来，随着中国的改革开放，在华投资、经商、工作，不仅是热门话题，同时也是媒体聚焦的 重点。在中国经商投资的成败，其因素当然是复杂的。中国是历史文化大国，对中国历史文化的认识，肯定对在华经商或工作都大有裨益。
也是本地着名历史学者的柯木林，曾长期在中国工作。以他对中国历史文化的造诣，再加上在华的实际经验，对历史文化与在华经商两者之间的联系， 深有体会。因此柯木林从历史文化的角度，以及他本身在中国工作的点滴感受，通过幽默的言语，运用不同的例子、故事、图像等，向听众讲述这既枯燥又有趣的老问题。譬如说话的方式、管理模式、运作机制等，都有文化的差异。最为人所知的就是“潜规则”的存在以及“关系”的奥妙。
很多听众对在中国投资或就业有兴趣，纷纷提出发问。柯木林指出，在中国大城市投资需要大笔资金，如果是小资生意，建议到其他二、三线城市，并找出市场的需求。
南大孔子学院院长#许福吉#表示，虽然南洋理工大学和宗乡总会曾在多方面合作过，但这次联办活动是第一次。他感谢总会秘书长李国基的出席，也感谢柯木林为双方的合作牵线，同时也为听众带来精彩的演讲。
由宗乡总会与国家图书馆联办，新加坡福建会馆赞助的“闽帮人物与闽商精神--新加坡福建族群的世纪回望”研讨会，已于2011年4月3日，在国家图书 馆良机会议厅圆满举行。研讨会反应热烈，出席者多达180人。总会主席#蔡天宝#、副秘书长#方百成#、理事#李秉萱#博士等也出席了当天的活动。这次的 研讨会请来了4名主讲者，分别来自新加坡、澳洲、香港和中国福建福州。
总会研究与出版组主任#柯木林#首先以《薛氏家族•叻报•闽帮文化》为题，讲述了#薛佛记#这个新加坡闽帮“开山鼻祖”的一生。除了对薛氏家族人物事 迹妙趣横生的描述，#柯木林#也通过叻报纪年方式的变迁（沿用清朝年号，黄帝纪年，民国纪年等）这个历史的“冰山一角”，带领听众进入“过去进行式”，感 受历史发生巨变时人们对时代变化的真实表述。
第二讲由南澳洲佛林德斯大学历史系杨进发博士展开，畅谈《天福宫与新加坡福建会馆的领导层（1840-1949）》。杨博士探索其组织与结构的演变， 评论其领导层的成就与贡献，并总结出闽帮领导层能在殖民地时代中生存，进步与发展，与领袖素质、组织结构、改革精神和“缘首”传统有关。他以闽帮最为耀眼 夺目的两个人物陈#金钟#和#陈嘉庚#为代表，详细地诠释了闽帮领导人的俱“财富、才华、博爱”于一身的人格魅力，以及他们对社会的大爱精神。
香港大学人文社会研究研究员及助理教授#李培德#博士在第三讲的《海外华商网络的延伸和冲突——以#陈嘉庚#与#胡文虎#的竞争为个案》中，以两个新 加坡着名的闽商人物陈嘉庚和胡文虎作为比较，对陈胡之间的互动做了相当详尽的考据，分析他们在商业方面的共同与不同之处。
来自中国福建福州大学教授、闽商文化研究院院长苏文菁博士则带来了《闽商的历史贡献与现实意义》。她把闽商文化放在中华文化的地图来考察，从“大福 建”的概念上来谈中国海洋文化，将历史上的“海上丝绸之路”、“郑和下西洋”等联系起来，饶有趣味的讲解让听众获得不少启发，也引起听众的频频发问，探问 求知。
研讨会的最后，由早报副总编辑#严孟达#主持问答环节，4位主讲者为听众一一解答，获得踊跃的参与，在交流激荡中，为此次研讨会拉下帷幕。
NUS Libraries: 华人@东南亚 > 研究动态 > 学人 > 柯木林 (Kua Bak Lim)
http://libportal.nus.edu.sg/frontend/ms/chinese-sea/research-news/researchers/kbl
